Tuesday, August 25


Golden light
rains over green.
Rambles through fingers of leaves, shadows of cool
The pool

Leap with me.

Wednesday, August 19

It has been a while, tag you are it.

I can't believe how long it has been since I wrote here.

Well, it has been a particularly busy summer.
Much happening in the world of theatre and friends and family to keep me preoccupied and off the computer.

What I would like to ask you all now is..

"How did you spend your summer vacation?"

A few lines in the comment area of what your fave moments were would be lovely.

Me??? why funny you should ask.

Summer was spent in theatre camp craziness with Comedia Dell'Arte and The Shadows Project, in pre production for two other shows, and many lazy days poolside, beachside and deckside with Mojitos. Gardening has not been without it sfruits of labour either...mmmmmm zuchini, squash mmmm.

It has also seen a reunifying of friendships, family and furry time and the exciting plans of good friends who are about to get hitched.

It is going by in a dizzying blur however, time to take stock and make every last moment count.

Your turn...

Thursday, August 6

John Hughes....RIP

I feel like I am writing a lot of farewells lately.

Some incredible hearts and talent have left us of late and today...a man who reached into our teenage angst and mirrored it back to us so brilliantly, is added tothe list of "gone but not forgotten".

John Hughes.

Such a tremndous storyteller.

When I settle in to watch "National Lampoon's Christmas Vacation" for the trillionth time, I will raise a glass to you John Hughes.

A litttle montage of some of my favourite movies of all time "Do I Stutter" by John Hughes.

Montage, click on this

Rest in Lasting Peace harry Patch "Merkin"

Harry Patch attending the launch of the 2007 poppy appeal, in Weston-super-Mare, Somerset. Photograph: Adrian Sherratt/Rex Features

"I am the only one that got through
The others died where ever they fell
It was an ambush
They came up from all sides
Give your leaders each a gun and then let them fight it out themselves
I’ve seen devils coming up from the ground
I’ve seen hell upon this earth
The next will be chemical but they will never learn"
S/ Harry Patch

Lyrics from Radiohead's new song that came from the last remaining Britsh Soldier from WW1
The song is haunting...the man......worth a moment of your time to remember.

"Patch died on 25 July, the last survivor of the bloody Passchendaele assault. For 80 years he refused to talk about his war experiences, but eventually agreed to take part in a BBC documentary in 1998. Patch's realisation that he was one of the last links to the first world war persuaded him to go on record about it." s/Dan martin, The Guardian.UK

click on title for the song...
Harry Patch ( In Memory Of)

Sunday, August 2

From The Onion.....

I read this article and thought it an important piece to share.....
personal consumption vs political resistance.....

Published on Wednesday, July 8, 2009 by Orion Magazine
Forget Shorter Showers: Why Personal Change Does Not Equal Political Change
by Derrick Jensen
Would any sane person think dumpster diving would have stopped Hitler, or that composting would have ended slavery or brought about the eight-hour workday, or that chopping wood and carrying water would have gotten people out of Tsarist prisons, or that dancing naked around a fire would have helped put in place the Voting Rights Act of 1957 or the Civil Rights Act of 1964? Then why now, with all the world at stake, do so many people retreat into these entirely personal “solutions”?

Part of the problem is that we’ve been victims of a campaign of systematic misdirection. Consumer culture and the capitalist mindset have taught us to substitute acts of personal consumption (or enlightenment) for organized political resistance. An Inconvenient Truth helped raise consciousness about global warming. But did you notice that all of the solutions presented had to do with personal consumption—changing light bulbs, inflating tires, driving half as much—and had nothing to do with shifting power away from corporations, or stopping the growth economy that is destroying the planet? Even if every person in the United States did everything the movie suggested, U.S. carbon emissions would fall by only 22 percent. Scientific consensus is that emissions must be reduced by at least 75 percent worldwide.

Or let’s talk water. We so often hear that the world is running out of water. People are dying from lack of water. Rivers are dewatered from lack of water. Because of this we need to take shorter showers. See the disconnect? Because I take showers, I’m responsible for drawing down aquifers? Well, no. More than 90 percent of the water used by humans is used by agriculture and industry. The remaining 10 percent is split between municipalities and actual living breathing individual humans. Collectively, municipal golf courses use as much water as municipal human beings. People (both human people and fish people) aren’t dying because the world is running out of water. They’re dying because the water is being stolen.

Or let’s talk energy. Kirkpatrick Sale summarized it well: “For the past 15 years the story has been the same every year: individual consumption—residential, by private car, and so on—is never more than about a quarter of all consumption; the vast majority is commercial, industrial, corporate, by agribusiness and government [he forgot military]. So, even if we all took up cycling and wood stoves it would have a negligible impact on energy use, global warming and atmospheric pollution.”

Or let’s talk waste. In 2005, per-capita municipal waste production (basically everything that’s put out at the curb) in the U.S. was about 1,660 pounds. Let’s say you’re a die-hard simple-living activist, and you reduce this to zero. You recycle everything. You bring cloth bags shopping. You fix your toaster. Your toes poke out of old tennis shoes. You’re not done yet, though. Since municipal waste includes not just residential waste, but also waste from government offices and businesses, you march to those offices, waste reduction pamphlets in hand, and convince them to cut down on their waste enough to eliminate your share of it. Uh, I’ve got some bad news. Municipal waste accounts for only 3 percent of total waste production in the United States.

I want to be clear. I’m not saying we shouldn’t live simply. I live reasonably simply myself, but I don’t pretend that not buying much (or not driving much, or not having kids) is a powerful political act, or that it’s deeply revolutionary. It’s not. Personal change doesn’t equal social change.

So how, then, and especially with all the world at stake, have we come to accept these utterly insufficient responses? I think part of it is that we’re in a double bind. A double bind is where you’re given multiple options, but no matter what option you choose, you lose, and withdrawal is not an option. At this point, it should be pretty easy to recognize that every action involving the industrial economy is destructive (and we shouldn’t pretend that solar photovoltaics, for example, exempt us from this: they still require mining and transportation infrastructures at every point in the production processes; the same can be said for every other so-called green technology). So if we choose option one—if we avidly participate in the industrial economy—we may in the short term think we win because we may accumulate wealth, the marker of “success” in this culture. But we lose, because in doing so we give up our empathy, our animal humanity. And we really lose because industrial civilization is killing the planet, which means everyone loses. If we choose the “alternative” option of living more simply, thus causing less harm, but still not stopping the industrial economy from killing the planet, we may in the short term think we win because we get to feel pure, and we didn’t even have to give up all of our empathy (just enough to justify not stopping the horrors), but once again we really lose because industrial civilization is still killing the planet, which means everyone still loses. The third option, acting decisively to stop the industrial economy, is very scary for a number of reasons, including but not restricted to the fact that we’d lose some of the luxuries (like electricity) to which we’ve grown accustomed, and the fact that those in power might try to kill us if we seriously impede their ability to exploit the world—none of which alters the fact that it’s a better option than a dead planet. Any option is a better option than a dead planet.

Besides being ineffective at causing the sorts of changes necessary to stop this culture from killing the planet, there are at least four other problems with perceiving simple living as a political act (as opposed to living simply because that’s what you want to do). The first is that it’s predicated on the flawed notion that humans inevitably harm their landbase. Simple living as a political act consists solely of harm reduction, ignoring the fact that humans can help the Earth as well as harm it. We can rehabilitate streams, we can get rid of noxious invasives, we can remove dams, we can disrupt a political system tilted toward the rich as well as an extractive economic system, we can destroy the industrial economy that is destroying the real, physical world.

The second problem—and this is another big one—is that it incorrectly assigns blame to the individual (and most especially to individuals who are particularly powerless) instead of to those who actually wield power in this system and to the system itself. Kirkpatrick Sale again: “The whole individualist what-you-can-do-to-save-the-earth guilt trip is a myth. We, as individuals, are not creating the crises, and we can’t solve them.”

The third problem is that it accepts capitalism’s redefinition of us from citizens to consumers. By accepting this redefinition, we reduce our potential forms of resistance to consuming and not consuming. Citizens have a much wider range of available resistance tactics, including voting, not voting, running for office, pamphleting, boycotting, organizing, lobbying, protesting, and, when a government becomes destructive of life, liberty, and the pursuit of happiness, we have the right to alter or abolish it.

The fourth problem is that the endpoint of the logic behind simple living as a political act is suicide. If every act within an industrial economy is destructive, and if we want to stop this destruction, and if we are unwilling (or unable) to question (much less destroy) the intellectual, moral, economic, and physical infrastructures that cause every act within an industrial economy to be destructive, then we can easily come to believe that we will cause the least destruction possible if we are dead.

The good news is that there are other options. We can follow the examples of brave activists who lived through the difficult times I mentioned—Nazi Germany, Tsarist Russia, antebellum United States—who did far more than manifest a form of moral purity; they actively opposed the injustices that surrounded them. We can follow the example of those who remembered that the role of an activist is not to navigate systems of oppressive power with as much integrity as possible, but rather to confront and take down those systems.

© 2009 Orion
Derrick Jensen is an activist and the author of many books, most recently What We Leave Behind and Songs of the Dead.

Saturday, August 1

from the garden....

...and the little peach tree that we brought home, sad and stickly that no one wanted.
Our own Charlie Brown Tree....a peach- perfect, blush and fuzzy emerges.
Look at what they missed out on...